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Hindouisme, bouddhisme, chamanisme coexistent en Himalaya. Loin de se juxtaposer simplement, ces mondes religieux s’influencent. De cette complexité, les prêtres sont le témoignage. Comment se situent-ils par rapport à la tradition dont ils se réclament ? De quelle nature sont leurs pouvoirs ? Sur quel héritage s’ancre leur autorité ? Comment se partagent-ils le champ du sacré ? Ces questions sont soulevées ici à propos de plusieurs populations représentatives de la variété ethnique et culturelle de l’arc himalayen. Derrière la diversité des solutions qu’elles reçoivent, un fonds commun, une dimension autochtone, dominés par les divinités maîtresses du sol et les forces maléfiques, se laissent percevoir.
Priests, Buddhist --- Priests, Hindu --- Power (Philosophy) --- Religion --- Political Science --- Sociology --- politique --- bouddhisme --- religion --- védisme --- temple --- prêtrise --- tantrisme --- chaman
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First published in 1981, The Renewal of Buddhism in China broke new ground in the study of Chinese Buddhism. An interdisciplinary study of a Buddhist preacher and reformer in late Ming China, it challenged the conventional view that Buddhism had reached its height under the Tang dynasty (618–907) and steadily declined afterward.Chün-fang Yü details how in sixteenth-century China, Buddhism entered a period of revitalization due in large part to a cohort of innovative monks who sought to transcend sectarian rivalries and doctrinal specialization. She examines the life, work, and teaching of one of the most important of these monks, Zhuhong (1535–1615), a charismatic teacher of lay Buddhists and a successful reformer of monastic Buddhism. Zhuhong’s contributions demonstrate that the late Ming was one of the most creative periods in Chinese intellectual and religious history. Weaving together diverse sources—scriptures, dynastic history, Buddhist chronicles, monks’ biographies, letters, ritual manuals, legal codes, and literature—Yü grounds Buddhism in the reality of Ming society, highlighting distinctive lay Buddhist practices to provide a vivid portrait of lived religion.Since the book was published four decades ago, many have written on the diversity of Buddhist beliefs and practices in the centuries before and after Zhuhong’s time, yet The Renewal of Buddhism in China remains a crucial touchstone for all scholarship on post-Tang Buddhism. This fortieth anniversary edition features updated transliteration, a foreword by Daniel B. Stevenson, and an updated introduction by the author speaking to the ongoing relevance of this classic work.
Buddhism --- Buddhist priests --- History. --- Zhuhong, --- Buddhist History. --- Chinese Buddhism. --- Chu Hung. --- Ming Buddhism. --- Zhu Hong. --- Zhuhong. --- history of China.
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Witchcraft and magic are topics of enduring interest for many reasons. The main one lies in their extraordinary interdisciplinarity: anthropologists, folklorists, historians, and more have contributed to build a body of work of extreme variety and consistence. Of course, this also means that the subjects themselves are not easy to assess. In a very general way, we can define witchcraft as a supernatural means to cause harm, death, or misfortune, while magic also belongs to the field of supernatural, or at least esoteric knowledge, but can be used to less dangerous effects (e.g., divination and astrology). In Western civilization, however, the witch hunt has set a very peculiar perspective in which diabolical witchcraft, the invention of the Sabbat, the persecution of many thousands of (mostly) female and (sometimes) male presumed witches gave way to a phenomenon that is fundamentally different from traditional witchcraft. This Special Issue of Religions dedicated to Witchcraft, Demonology, and Magic features nine articles that deal with four different regions of Europe (England, Germany, Hungary, and Italy) between Late Medieval and Modern times in different contexts and social milieus. Far from pretending to offer a complete picture, they focus on some topics that are central to the research in those fields and fit well in the current “cumulative concept of Western witchcraft” that rules out all mono-causality theories, investigating a plurality of causes.
magic --- n/a --- divination --- religious history --- Thomas Hobbes --- Bavaria --- classical culture --- folklore --- Catholic reform --- dissolution of the monasteries --- animals --- Franciscan and Dominican friars --- Early Modern History --- friars --- demonic possession --- Trier --- Adriaan Koerbagh --- gynecology --- biblical exegesis --- Franconia --- monasticism --- witch-hunting in Hungary --- exorcism --- Italy --- convent cases --- Germany --- monks --- popular belief --- ritual magic --- Inquisition --- devil --- media --- counter-reformation --- inquisition --- Holy Office --- English reformation --- witch trials --- spells --- France --- witchcraft --- popular/vernacular magic in Hungary --- witchcraft and sorcery in Hungary --- Witchcraft --- familiars --- counter-reformation Italy --- treasure hunting --- heresy --- medicine --- priests --- love magic --- Spain --- Protestant demonology --- sorcery --- superstition --- witch-hunting in Debrecen/Bihar county --- Calvinist demonology in Hungary --- Jesuits --- censorship --- witch-hunts --- demonology
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